Select Page

Islam and Politics

Islam and Politics

Islam is fundamentally an ethical and  behavior-oriented  doctrine which            addresses           people’s actions.  Based  on  the  fact  that Islam is both religion and State, the western  conceptualization  of  the notion  ‘politics’ has  no  relevance to  politics  as  conceptualized  in Islam.  Politics  will  be  meaningful if the essence of it is to strive for the good life that lives in worshiping and seeking the blessings of Allah alone.

As a complete way of life, Islam provides guidance on all issues of human concern including politics. In Islamic perspective politics should be based on five fundamental principles of Islam, namely; faith, prayer, fasting, alms-giving, and pilgrimage. These pillars are perfectly suited to  the  promotion of group unity and solidarity in the community.  If  well  reflected  and practiced, these pillars do not just concern issues of religious rituals, rather they include all aspect of life i.e. socio-economic, and political issues as well.

For instance, prayers; brings all Muslims of one community together five times a day in which they stand shoulder to shoulder behind one (imam) leader leading them. This signifies unity among the people and encourages obedience to the leader of the society like Head of State. Pilgrimage gathers millions of Muslims every year, again as a symbol of unity. Agreeably, all political institutions across the globe call for unity among citizens.

On other hand, when we talk about alms-giving we clearly understand that it is in its  totality  opposing the idea of ‘scarce resources ‘as claimed by western political thinkers. Islam encourages people to share what they have, Allah said “and those who believe in the unseen, establish prayer, and spend out of what We have provided for them” following this decree there will not be a question of scarce resources and this is the basis of equality and equity in a political system in which every citizen has necessities to sustain his/her life.

It should be noted with great concern that the problem in a non Islamic political system. It is  not the scarcity of resources but the greatest problem  is  selfishness’ and lack of sharing. All this, is culminating and wrapping up with the first principle of Islam ‘faith’ (Imaan) in Allah; because he who believes in Allah will create a better society worthy living by all people regardless of their social status and other differences.

In western standpoint, politics is a value free enterprise. This implies that Politics has nothing to do with morality. This is perhaps why in Malawi the term politics is defined in our local language narrowly as Ndale; in deep Chichewa meaning kutcherana or kugwetsana. Simply put cunning behavior i.e. false promises, corruption, dishonest, castigating opponents and above all oppressing the  poor  etc.  and/ or bringing  down  the government (opposing what is not supposed to be opposed by opposition parties) by all means.

All in all, none of the abovementioned is giving the real meaning of what politics is all about. According to great political thinkers, politics is the art or science of government or governing, especially the governing of a political entity, such as a nation, and the administration and control of its internal and external affairs. But Plato and Aristotle view politics as primarily in terms of moral purposes that the decision-makers ought to pursue. Some political scientists hold it that politics is nothing but authoritative allocation of values in a society. Here they mean “scarce resources” The claim here is thatm nation’s resources are inadequate hence zero-sum game. Contrary to these assertions, Islam as argued by some Muslim scholars does not distinguish between religion and politics. This means that politics according to Islamic world view is embedded with values and morality.

There is no single moment that Muslims are allowed at any cost to live their lives away from practicing what is obliged to them and ordained by Allah. Any action that is not in conformity with the teachings of Islam is thus unlawful to be practiced by Muslims whether one is a politician or not.

In  Islam,   politics   is   defined   in a narrow  sense as the art of government; meaning to say as stated by Ibn Qutaybah that the government and the people in a political community are like the tent, the pole, the ropes and the pegs. The tent is Islam; the pole is the government, the ropes and pegs are the people. None of the aforementioned  functions  without the other. This means that politics according to Islam is to govern the nation with vigilance knowing that it’s an obligation given by Allah and hence accountable to Him.

To this end, both those in authority and the masses have responsibility of making the society worthy living and suitable for better life. Missing this point; politics may not have any significance meaning to human society. We can best understand this argument by taking our memories back to the first Islamic state established by the prophet Peace Be Upon Him in Madina. The building block of that state was principles of Islam outlined above.

Thus, the need for Muslims in this country not just to take part in politics rather to play a significant role in creating a better Malawi for all. Taking into consideration that deserting politics is an act of evil because it means we are running away from our responsibility ordained by Allah upon us to ‘enjoin the righteousness and forbid the evil’ in our nation.


Current Issue


Embracing Joy of Giving in Ramadan

As the holy month of Ramadan graces our lives once again, it brings with it a unique opportunity for self-reflection, spiritual growth, and a profound sense of empathy. While fasting from dawn to sunset is a central tenet of this sacred month, the emphasis on giving rather than receiving stands out as a timeless lesson that transcends cultural and religious boundaries.

Read more:Embracing Joy of Giving in Ramadan